THEY WERE NOT FOUND: THEREFORE WERE THEY, AS POLLUTED, PUT FROM THE PRIESTHOOD

I will read now a few verses from Section 85 of the Book of D&C, commencing at the 9th verse:

"And all they who are not found written in the book of remembrance, shall find none inheritance in that day, but they shall be cut asunder, and their portion shall be appointed them among unbelievers, where are walling and gnashing of teeth.

"These things I say not of myself; therefore, as the Lord speaketh, He will also fulfill.

"And they who are of the High Priesthood, whose names are not found written in the book of the law, or that are found to have apostatized, or to have been cut off from the Church; as well as the lesser Priesthood, or the members, in that day, shall not find an inheritance among the Saints of the Most High;

"Therefore it shall be done unto them as unto the children of the priests, as will be found recorded in the second chapter and sixty-first and second verses of Ezra." (D&C 85:9-12)

I am going to turn now to Ezra and see what is said there. We read:

"And the children of the Priests; the children of Habaiah, the children of Koz, the children of Barzillai; which took a wife of the daughters of Barzillai the Gileadite, and was called after their name;

"These sought their register among those that were reckoned by genealogy, but they were not found, therefore were they, as polluted put from the Priesthood.

"And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a Priest with Urim and Thummim." (Ezra 2:61-63)

This is the position the people will be in when they come to claim an inheritance in Zion, if their names are not found recorded in the book of the law of God. And I want to tell you that this refers directly to the law of tithing. In the first place it referred to the law of consecration, but that law, as has been explained, was not properly kept, and inasmuch as people are under greater condemnation when they keep not the laws that are given them, the Lord in His mercy withdrew from the Latter-day Saints the law of consecration, because the people were not prepared to live it, and as long as it was in force and they kept it not they were under condemnation. The law of tithing was given in its place.

Some people may not care very much whether their names are recorded or not, but this comes from ignorance of the consequences. If their names are not recorded they will not only be cut off from the assistance which they would be entitled to from the Church if they needed it, but they will be cut off from the ordinances of the house of God; they will be cut asunder from their dead and from their fathers who have been faithful, or from those who shall come after them who shall be faithful, and they will be appointed their portion with the unbelievers, where there is weeping and gnashing of teeth. It means that you will be cut off from your fathers and mothers, from your husbands, your wives, your children, and that you shall have no portion or lot or inheritance in the kingdom of God, both in time and in eternity. It has a very serious and far reaching effect. It is therefore the more obligatory upon me and upon my fellow-servants in the Church of God to make these matters known to the people, that our skirts may be free from their blood.

(Conference Report, October 1899, Afternoon Session)

Zion Must Increase

For Zion must increase in beauty, and in holiness; her borders must be enlarged; her stakes must be strengthened; yea, verily I say unto you, Zion must arise and put on her beautiful garments. (D&C 82:14)

Thousands of Saints started gathering to Missouri-site of the new geographic Zion. Within a few short years, however, they were driven from the state. Still, they maintained the hope that they would return sometime in the future and redeem, or reclaim, the latter-day Zion.

Yet even before the Saints were expelled from Missouri, the Lord provided through the Prophet Joseph Smith an even broader vision of Zion. In 1832 the Prophet was told, 'Zion must increase in beauty, and in holiness; her borders must be enlarged' (D&C 82:14). Then in 1844, while the Saints were living in Illinois, the Prophet Joseph Smith boldly declared:

'You know there has been great discussion in relation to Zion-where it is, and where the gathering of the dispensation is, and which I am now going to tell you. ... The whole of America is Zion itself from north to south.' [1] 

When the Prophet announced this remarkable view, it must have been stirring to the Saints. It foreshadowed the most expansive concept of Zion: many stakes spreading over the earth as multiple gathering places for faithful Church members. In 1833, during the time that the Saints were being expelled from Jackson County, Missouri, the Lord offered a glimpse of this broad vision of Zion. He revealed to the Prophet Joseph that the day would come when there would be 'no more room' for the Saints in Missouri; 'and then I have other places which I will appoint unto them, and they shall be called stakes, for the curtains or the strength of Zion' (D&C 101:21).

More recently, President Spencer W. Kimball underscored this important doctrine:

'The First Presidency and the Twelve see great wisdom in the multiple Zions, many gathering places where the Saints within their own culture and nation can act as a leaven in the building of the kingdom.' [2]

We look to the day when Zion can be fully built, but the Lord reminds us: "But first let my army become very great." (D&C 105:31.)

While we are powerfully and energetically enlarging the Lord's army, we remember also President Brigham Young's prophecy: 

"The kingdom will continue to increase, to grow, to spread and prosper more and more. Every time its enemies undertake to overthrow it, it will become more extensive and powerful; instead of its decreasing, it will continue to increase, it will spread the more, become more wonderful and conspicuous to the nations, until it fills the whole earth." [3]

1. Discourses of the Prophet Joseph Smith, p 188, HC 6:318-19

2. Arnold K. Garr, "Growing with a Living Church," Ensign, Oct. 1996, 29

3. Journal of Discourses, 1:203