Yes, we all have difficult moments, individually and collectively, but even in the most severe of times, anciently or in modern times, those problems and prophecies were never intended to do anything but bless the righteous and help those who are less righteous move toward repentance. God loves us, and the scriptures tell us he “gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16).
The great Book of Mormon patriarch, Lehi, spoke encouragingly to his son Jacob, a son born in the wilderness in a time of travail and opposition. Jacob’s life was not as he might have expected it to be and not as the ideal course of experience might have outlined. He had suffered afflictions and setbacks, but Lehi promised that such afflictions would be consecrated for his son’s gain (see 2 Nephi 2:2).
Then Lehi added these words that have become classic:
“For it must needs be, that there is an opposition in all things. If not so, … righteousness could not be brought to pass, neither wickedness, neither holiness nor misery, neither good nor bad” (2 Nephi 2:11).
I have taken great comfort over the years in this explanation of some of life’s pain and disappointment. I take even greater comfort that the greatest of men and women, including the Son of God, have faced such opposition in order to better understand the contrast between righteousness and wickedness, holiness and misery, good and bad. From out of the dark, damp confinement of Liberty Jail, the Prophet Joseph Smith learned that if we are called to pass through tribulation, it is for our growth and experience and will ultimately be counted for our good (see D&C 122:5–8).
Where one door shuts, another opens, even for a prophet in prison. We are not always wise enough nor experienced enough to judge adequately all of the possible entries and exits. The mansion that God prepares for each of his beloved children may have only certain hallways and banisters, special carpets and curtains that he would have us pass on our way to possess it. …
At various times in our lives, probably at repeated times in our lives, we do have to acknowledge that God knows what we do not know and sees what we do not see. “For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord” (Isaiah 55:8).
If you have troubles at home with children who stray, if you suffer financial reverses and emotional strain that threaten your homes and your happiness, if you must face the loss of life or health, may peace be unto your soul. We will not be tempted beyond our ability to withstand (see 1 Corinthians 10:13; Alma 13:28; 34:39). Our detours and disappointments are the straight and narrow path to Him.
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