Wednesday, July 27, 2016

The Temple Endowment in the Book of Mormon


Many fail to see the temple and the endowment in scripture because they are too focused on the parable and ritual instead of the meaning behind it. Truth is the temple endowment is all over the Book of Mormon and even though the story and the symbols change, the underlying message remains the same. 

And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables. (Mark 4:11)

Mysteries are "hidden manna" or teachings that God chooses to teach His people using symbols, parables, and ritual so that the wicked fail to understand them because they fail to give "heed and diligence" to understanding them. The lessons taught in the temple are akin to Christ telling His people a parable. Again, Mysteries are "hidden manna" taught by Christ to His people in parables, or ritual symbolism. 

I, Nephi, having been born of goodly parents, therefore I was taught somewhat in all the learning of my father; and having seen many afflictions in the course of my days, nevertheless, having been highly favored of the Lord in all my days; yea, having had a great knowledge of the goodness and the mysteries of God, therefore I make a record of my proceedings in my days. (1 Nephi 1:1)

Nephi says that He has been given a great knowledge of the mysteries or "hidden knowledge" of God.
 
And it came to pass that I, Nephi, being exceedingly young, nevertheless being large in stature, and also having great desires to know of the mysteries of God, wherefore, I did cry unto the Lord; and behold he did visit me, and did soften my heart that I did believe all the words which had been spoken by my father; wherefore, I did not rebel against him like unto my brothers. (1 Nephi 2:16)

For he that diligently seeketh shall find; and the mysteries of God shall be unfolded unto them, by the power of the Holy Ghost, as well in these times as in times of old, and as well in times of old as in times to come; wherefore, the course of the Lord is one eternal round. (1 Nephi 10:19)

Nephi was then shown the vision of the Tree of Life which was his endowment. All the basic aspects of the temple endowment are given to Nephi through his vision of the tree of life. 

And I, Nephi, did build a temple; and I did construct it after the manner of the temple of Solomon save it were not built of so many precious things; for they were not to be found upon the land, wherefore, it could not be built like unto Solomon’s temple. But the manner of the construction was like unto the temple of Solomon; and the workmanship thereof was exceedingly fine. (2 Nephi 5:16)

Nephi builds a temple after the order of the Law of Moses and the Lesser Priesthood. 

And these are the words which he spake and caused to be written, saying: My brethren, all ye that have assembled yourselves together, you that can hear my words which I shall speak unto you this day; for I have not commanded you to come up hither to trifle with the words which I shall speak, but that you should hearken unto me, and open your ears that ye may hear, and your hearts that ye may understand, and your minds that the mysteries of God may be unfolded to your view. (Mosiah 2:9)

The people of Nephi are gathered around the temple and King Benjamin says he will reveal the mysteries of God the people gathered at the temple. 

And they all cried with one voice, saying: Yea, we believe all the words which thou hast spoken unto us; and also, we know of their surety and truth, because of the Spirit of the Lord Omnipotent, which has wrought a mighty change in us, or in our hearts, that we have no more disposition to do evil, but to do good continually. . . . And now, these are the words which king Benjamin desired of them; and therefore he said unto them: Ye have spoken the words that I desired; and the covenant which ye have made is a righteous covenant. And now, because of the covenant which ye have made ye shall be called the children of Christ, his sons, and his daughters; for behold, this day he hath spiritually begotten you; for ye say that your hearts are changed through faith on his name; therefore, ye are born of him and have become his sons and his daughters. . . .... I would that ye should take upon you the name of Christ, all you that have entered into the covenant with God that ye should be obedient unto the end of your lives. .... I say unto you, I would that ye should remember to retain the name written always in your hearts, that ye are not found on the left hand of God, but that ye hear and know the voice by which ye shall be called, and also, the name by which he shall call you. (Mosiah 5:2, 6-11)

The people of Nephi at the temple recieve a group endowment and enter into the higher covenant of sanctification. These people are born again, become sons and daughters of God, and are given the new name. 

And now Alma began to expound these things unto him, saying: It is given unto many to know the mysteries of God; nevertheless they are laid under a strict command that they shall not impart only according to the portion of his word which he doth grant unto the children of men, according to the heed and diligence which they give unto him. And therefore, he that will harden his heart, the same receiveth the lesser portion of the word; and he that will not harden his heart, to him is given the greater portion of the word, until it is given unto him to know the mysteries of God until he know them in full. Mysteries are only to be given as God directs and according to God's will. (Alma 12:9-10)

Then they that feared the Lord spake often one to another, and the Lord hearkened and heard; and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name. And they shall be mine, saith the Lord of Hosts, in that day when I make up my jewels; and I will spare them as a man spareth his own son that serveth him. Then shall ye return and discern between the righteous and the wicked, between him that serveth God and him that serveth him not. (3 Nephi 24:16-18)

And they taught, and did minister one to another; and they had all things common among them, every man dealing justly, one with another. (3 Nephi 26:19)

3 Nephi is the ultimate example of a group endowment administered by Christ himself and a renewal of His covenant with His people. All the fundamental aspects of the endowement are present. The people gather at the temple and accept and become witness of Christ, are purified and then are given bread to eat from Christ himself. Jesus Christ reestablishes and renews the covenants and reveals who the people are, their part in the plan, the whole plan of salvation is laid out, and the people are given commandments such as tithing to observe and consecration seeing how the people live with "all things in common" and the people are promised rewards to be known as a son "in that day when I make up my jewels" or the same"white stone with the new name", that John in Revelation speaks of.

He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it. (Revelation 2:17)

When God appears to Moses in the Pearl of Great Price is another example of the endowment being given in the scriptures. 

The amazing point here is that while many critics of the LDS Church claim that Joseph Smith plagiarized the LDS endowment from Masonry, it is marvelous that all the fundamental elements of the endowment are demonstrated over and over again in the Book of Mormon long before Joseph Smith was acquainted at all with Masonry. Yes, Masonry did influence Joseph Smith to ask questions about certain aspects of the endowment, but the endowment was represented again and again in the Book of Mormon long before Joseph Smith new anything about Masonry.

Friday, July 22, 2016

Trust Not in the Arm of Flesh



O Lord, I have trusted in thee, and I will trust in thee forever. I will not put my trust in the arm of flesh; for I know that cursed is he that putteth his trust in the arm of flesh. Yea, cursed is he that putteth his trust in man or maketh flesh his arm. (2 Nephi 4:34)

“I told the brethren that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book.“

– Joseph Smith, Jr.

(November 28, 1841, 'History of The Church of Jesus Christ of Latter-day Saints', 7 volumes, edited by Brigham H. Roberts, [Salt Lake City: Deseret Book, 1957], 4:461)

------------------------

“This morning . . . I visited with a brother and sister from Michigan, who thought that ‘a prophet is always a prophet'; but I told them that a prophet is a prophet only when he was acting as such.”

– Joseph Smith, Jr.

(History of the Church vol. 5 p. 265)

------------------------

“If any man writes to you, or preaches to you, doctrines contrary to the Bible, the Book of Mormon, or the Book of Doctrine & Covenants, set him down as an impostor... Try them by the principles contained in the acknowledged word of God; if they preach, or teach, or practice contrary to that, disfellowship them; cut them off from among you as useless and dangerous branches.”

– Joseph Smith, Jr.

(Times & Seasons Vol 5, pg 490)

------------------------

“President Joseph Smith read the 14th chapter of Ezekiel - said the Lord had declared by the Prophet, that the people should each one stand for himself, and depend on no man or men in that state of corruption of the Jewish church - that righteous persons could only deliver their own souls - APPLIED IT TO THE PRESENT STATE OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS - SAID IF THE PEOPLE DEPARTED FROM THE LORD, THEY MUST FALL - THAT THEY WERE DEPENDING ON THE PROPHET, HENCE WERE DARKENED IN THEIR MINDS, in consequence of neglecting the duties devolving upon themselves, envious towards the innocent, while they afflict the virtuous with their shafts of envy.”

– A record of a sermon given by Joseph Smith, Jr.

(Teachings of the Prophet Joseph Smith, Section Five [1842-43], p.237-38.)

**********

(Note: These were the verses Joseph Smith read to the Relief Society...)

(Joseph Smith Translation – Ezekiel 14:9-11)

9 And if the prophet be deceived when he hath spoken a thing, I the Lord have not deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.

10 And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him;

11 That the house of Israel may go no more astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord God)

------------------------

“We have heard men who hold the priesthood remark that they would do anything they were told to do by those who preside over them [even] if they knew it was wrong; but such obedience as this is worse than folly to us; it is slavery in the extreme; and the man who would thus willingly degrade himself, should not claim a rank among intelligent beings, until he turns from his folly. A man of God would despise the idea. Others, in the extreme exercise of their almighty authority have taught that such obedience was necessary, and that no matter what the saints were told do by their presidents they should do it without any questions. When Elders of Israel will so far indulge in these extreme notions of obedience as to teach them to the people, it is generally because they have it in their hearts to do wrong themselves.”

– Attributed to Joseph Smith, Jr.

(EDITOR: Millennial Star, Vol 14, Number 38, pages 593-595. [Reprinted by Apostle Samuel Richards on Nov. 13, 1852, recorded in the Millennial Star, 14:393-395.])

------------------------

“The government will not receive you with the laws that God designed you to live, and those who are desirous to live the laws of God will have to go South. You will live to see men arise in power in the Church who will seek to put down your friends and the friends of our Lord and Savior, Jesus Christ. Many will be hoisted because of their money and the worldly learning which they seem to be in possession of; and many who are the true followers of our Lord and Savior will be cast down because of their poverty.”

– Joseph Smith, Jr.

(Attributed to Joseph Smith, Jr. – recorded by Mosiah Hancock, in the autobiography of Mosiah Hancock)

------------------------

“What a pity it would be if we were led by one man to utter destruction! Are you afraid of this? I am more afraid that this people have so much confidence in their leaders that they will not inquire for themselves of God whether they are led by Him. I am fearful they settle down in a state of blind self-security, trusting their eternal destiny in the hands of their leaders with a reckless confidence that in itself would thwart the purposes of God in their salvation, and weaken that influence they could give to their leaders did they know for themselves by the revelations of Jesus, that they are led in the right way. Let every man and woman know, by the whispering of the Spirit of God to themselves, whether their leaders are walking in the path the Lord dictates, or not. This has been my exhortation continually.”

– Brigham Young

('Remarks,' The Deseret News [weekly], volume 11, number 33, edited by Elias Smith [Great Salt Lake City: Elias Smith, 12 February 1862], page 257.)

------------------------

“It is not the place for any person to correct any person who is superior to them, but ask the Father in the name of Jesus to bind him up from speaking false principles. I have known many times I have preached wrong.“

– Brigham Young

(In Thomas Bullock minutes, 8 May 1854, Church Historical Department)

------------------------

“Why do you not open the windows of heaven and get revelation for yourself? and not go whining around and saying, “do you not think that you may be mistaken? Can a Prophet or an Apostle be mistaken?” Do not ask me any such question, for I will acknowledge that all the time, but I do not acknowledge that I designedly lead this people astray one hair’s breadth from the truth, and I do not knowingly do a wrong, though I may commit many wrongs, and so may you. But I overlook your weaknesses, and I know by experience that the Saints lift their hearts to God that I may be led right. If I am thus borne off by your prayers and faith, with my own, and suffered to lead you wrong, it proves that your faith is vain. Do not worry.“

– Brigham Young

(A Series of Instructions and Remarks by President Brigham Young at a Special Council, Tabernacle, March 22, 1858 (Salt Lake City, 1858), pamphlet in Frederick Kesler Collection, J. Willard Marriott Library)

------------------------

“When we see the time that we can willingly strike hands and have full fellowship with those who despise the Kingdom of God, know ye then that the Priesthood of the Son of God is out of your possession.”

– Brigham Young

(Journal of Discourses vol. 10 pg. 273)

------------------------

“Brethren, this Church will be led onto the very brink of hell by the leaders of this people. Then God will raise the one mighty and strong, spoken of in the 85th Section of the Doctrine and Covenants, to save and redeem this Church.”

– Brigham Young

(Provo Bowery Conference, August 24th, 1867; [BX 8693 .C559 C547o, Americana Collection, L. Tom Perry Special Collections, Harold B. Lee Library, Brigham Young University, Provo, Utah], page 106. See also The Complete Discourses of Brigham Young, volume 4, edited by Richard S. Van Wagoner [Salt Lake City: The Smith-Pettit Foundation, 2009], pages 2478–2479.)

------------------------

“Now, was not Joseph Smith a mortal man? Yes. A fallible man? Yes. Had he not weaknesses? Yes, he acknowledged them himself, and did not fail to put the revelations on record in this book wherein God reproved him. His weaknesses were not concealed from the people. He was willing that people should know that he was mortal, and had failings. And so with Brigham Young. Was not he a mortal man, a man who had weaknesses? He was not a God. He was not an immortal being. He was not infallible. No, he was fallible. And yet when he spoke by the power of God, it was the word of God to this people. The First Presidency cannot claim, individually or collectively, infallibility. The infallibility is not given to men. They are fallible.“

– George Q. Cannon

(August 12, 1883. Journal of Discourses 24:274; George Q. Cannon, 'Gospel Truth', 1:206)

------------------------

“Without [the fellowship of the Holy Ghost], we are blind and helpless.... Do not, brethren, put your trust in man though he be a Bishop, an Apostle, or a President; if you do, they will fail you at some time or place; they will do wrong or seem to, and your support be gone; but if we lean on God, He never will fail us. When men and women depend on God alone, and trust in Him alone, their faith will not be shaken if the highest in the Church should step aside. They could still see that He is just and true, that truth is lovely in His sight, and the pure in heart are dear to Him. Perhaps it is His own design that faults and weaknesses should appear in high places in order that His Saints may learn to trust in Him and not in any man or men. Therefore, my brethren and sisters, seek after the Holy Spirit.”

– George Q. Cannon

(“Knowledge of and Dependence on God,” 15 February, 1891; The Latter-day Saints’ Millennial Star, volume 53, number 43, edited by Brigham Young, Jr. [Liverpool: Brigham Young, Jr., 26 October 1891], pages 673–674; paragraphing omitted.)

------------------------

“I hope what I have said may be blessed to your profit. If I have said any unwise thing, forget it. If I have said any improper thing, I hope it will pass from your minds, and that which is good, cling to you.“

– George Q. Cannon

(April 6, 1879. Journal of Discourses 20:205)

------------------------

“And then, we have bishops among us. We will treat them courteously. Have they weaknesses? Yes, they are men just like we are. 'What,' say you, 'have you weaknesses?' Yes, lots of them. I wish I had not sometimes, and then again I don’t wish so.“

– John Taylor

(Journal of Discourses 20: 357 [30 November 1879])

------------------------

“We are told that, many will say to me in that day, ‘Lord, Lord, have we not prophesied in thy name and in thy name have cast out devils, and in thy name done many wonderful works?’ Yet to all such will he say, ‘Depart from me, ye that work iniquity.’ You say that means the outsiders? No, it does not. Do they do many wonderful works in the name of Jesus? No. This means you Latter-day Saints, who heal the sick, cast out devils and do many wonderful things in the name of Jesus…Hear it, ye Latter-day Saints! Hear it, ye Seventies and ye High Priests!“

– John Taylor

(D&C Commentary, pp. 462, 463)

------------------------

“I saw Joseph Smith the Prophet do things which I did not approve of; and yet…I thanked God that He would put upon a man who had these imperfections the power and authority which He placed upon him…for I knew I myself had weaknesses and I thought there was a chance for me. These same weaknesses…I knew were in Heber C. Kimball, but my knowing this did not impair them in my estimation. I thanked God I saw these imperfection.“

– Lorenzo Snow

(Lorenzo Snow, cited by George Q. Cannon, in George Q. Cannon Diary, 7 January 1898)

------------------------

“We can and do know the truth with reference to the matters that concern our salvation . . . But with reference to matters involving merely questions of administration and policy in the Church; matters that do not involve the great and central truths of the gospel—these afford a margin wherein all the human imperfections and limitations of man, even of prophets and apostles, may be displayed…. when you take into account human weaknesses, imperfection, prejudice, passion, bias, it is too much to hope for human nature that man will constantly thus walk linked with God. And so we make this distinction between a man speaking sometimes under the influence of prejudice and pre–conceived notions, and the utterances of a man who, in behalf of the Church of God, and having the requisite authority, and holding the requisite position, may, upon occasion, lay aside all prejudice, all pre–conception, and stand ready and anxious to receive the divine impression of God’s Spirit.“

– Brigham H. Roberts

('Defense of Faith and the Saints', 2 vols [Provo: Utah, 2002 edition], 346, 554–555)

------------------------

“The Church has confined the sources of doctrine by which it is willing to be bound before the world to the things that God has revealed, and which the Church has officially accepted, and those alone. These would include the Bible, the Book of Mormon, the Doctrine and Covenants, the Pearl of Great Price; these have been repeatedly accepted and endorsed by the Church in general conference assembled, and are the only sources of absolute appeal for our doctrine.”

– Brigham H. Roberts

('Official Doctrine', A sermon of 10 July 1921, delivered in Salt Lake Tabernacle, printed in Deseret News (23 July 1921) sec. 4:7)

------------------------

“The essential thought must ever be that a man does not, except in his spiritual infancy, accept a statement merely because the Church or someone in authority declares it correct. But because, under mature examination, it is found to be true and right and worthwhile. Conversion must come from within.”

– John A. Widtsoe

(Program of the Church, p. 24)

------------------------

“Even during the time of the apostles there began to be a falling away, as is clear from the Epistles of Paul, of Peter, John, James, and Jude. People began to wander off, and that wandering was increased in the succeeding centuries, accumulating speed, it seems, as it went on. They began to gather into church teachings things to make Christianity a little more palatable to the philosophers of the time. ... They were trying to satisfy the thought and the philosophy and the reasoning of men, in order that they might have their support and probably their praise. ... There is a deep lesson in all of that for us today. Already there are coming in amongst us doctrines that have no part or place in the pure doctrines of the restored gospel. These heresies are creeping in insidiously. They come to us from the philosophies of the Christian scholars of the day. They make our doctrines, as they made the early Christian beliefs, more palatable to our philosophers, but so surely as they destroyed the Christian church in the early days, just so surely will they destroy us if we do not stop them where they are.”

– J. Reuben Clark Jr.

(In One Hundred Sixteenth Semi-annual Conference of The Church of Jesus Christ of Latter-day Saints [Conference Report, 7th of October 1945] [Salt Lake City, Utah: Published by the Church of Jesus Christ of Latter-day Saints], pp. 165, 166; paragraphing omitted.)

------------------------

“The ravening wolves are amongst us, from our own membership, and they, more than any others, are clothed in sheep's clothing, because they wear the habiliments of the priesthood…We should be careful of them.”

– J. Reuben Clark

(Conference Report, April 1949.)